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David John Lang

The Not-so-blank Page

26/6/2024

1 Comment

 
The music for this Communion Service started out as a piano piece.
 
I’m not overly familiar with the words of the Mass, which perhaps is an advantage for me in creating something new. But how is a Baptist like me familiar with it at all?
 
Partly it’s my knowledge of western classical music. But I also have a little practical experience: I used to play piano once a month in a church that sang an English congregational version of the Mass. And then there’s my uncle Gary, who served as an Anglican priest. I have fond memories of watching him conduct services at various small churches – he always made the text and the ceremony come alive, his enthusiastic and candid manner helping everyone to feel involved.
 
After Gary died in 2021, my Aunty Robyn commissioned me to compose something to remember him by. The result was my Piano Sonata No.2: Portrait of Gary Priest (you can hear it on Portraits: Volume I). One of the perspectives of Gary I wanted to include was ‘At Church’, and for this movement I simply put the English words of the entire ‘Ordinary’ to a tune, and turned it into a piano solo.
 
Here are a few bars from the piano sonata to show you what I mean. Below the melody, I’ve written in the words I had in mind when composing it.

Picture
(I’ve come across a few other composers who’ve also used this method of ‘silently’ setting a text in an instrumental piece. It’s like using some ready-made scaffolding when building a new work, which makes the blank page feel a little less daunting!)
 
It was always my intention to one day turn this into a singable liturgical version. And now I have the perfect opportunity!
 
But… it’s not going to be as easy as I thought.
 
I’ve found out that Christ Church North Adelaide would like an older version of the English text, corresponding with the 1662 Book of Common Prayer which they use in their worship. The text I had ‘set’ in my piano piece was a newer ‘Common Worship’ version, and although the words are only subtly different, most of the rhythms just won’t work for the older text…
Picture
I still want to use the musical material from the piano sonata, but I can see that I’m going to have to change things fairly substantially…
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Preparing the Way

19/6/2024

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Picturethe composer hard at work
The first stage of composing a new work is (in most cases) research. When writing to a commission, I like to get as much detail about the commissioner’s expectations as I can, so that I’m not endlessly wondering about it while trying to compose.
 
“What do you want the music to sound like? Give me some examples!”
 
This is when I get to listen to music for several hours and call it working. It’s pretty fun. The hard part is having to stop and go on to the next stage (actually composing). It’s tempting to just keep ‘researching’ instead…
 
I’ve been listening to many different ‘Communion Services’ in preparation for writing my own. It’s a whole subgenre of Anglican church music which I’m not heaps familiar with. The idea is to get a feel for musical ‘language’ and conventions of the style – not because I want to write something the same, but because I want to write something that will fit its context, and be understood.
 
The context is a church service. And the focal point of a Communion Service is Communion, the Eucharist. This is where believers take of the bread and the cup (of wine), just as Jesus told his disciples to do at the Last Supper before his crucifixion.
 
Everything in the Ordinary of the Mass is designed to lead up to this, as the primary reason for the gathering.* I can see this shape of this in the texts…

Kyrie (‘Lord have mercy’)
We come before God humbly, relying on his mercy.
Gloria (‘Glory to God in the highest’)
… to worship him for who he is and what he has done…
Sanctus (‘Holy, holy, holy’)
… remembering both his transcendence (how far he is above us)…
Benedictus (‘Blessed is he who comes in the name of the Lord’)
… and his immanence (how he has drawn near to us)…
Agnus Dei (‘Lamb of God’)
… and remembering that all of this is only possible because of the sacrifice of Jesus Christ, as the ‘Lamb of God’, to atone for our sin.
After listening to communion services by Francis Jackson, Harold Darke, Herbert Howells, Charles Villiers Stanford and John Ireland, I’ve begun to get a sense of the kind of ‘thing’ that will do. I’m not making detailed lists of musical conventions or anything like that… I prefer to keep this process as intuitive as possible, so I can simply ‘feel’ my way into the new piece I’m going to write.

I find it curious that many of these composers were not themselves believers. They wrote church music because they wanted to write beautiful music, and the Anglican Church was where that was possible. I think this points to music’s transcendence – that it is able to ‘mean’ something bigger and more real, or true, than the ideas or beliefs of any individual person who writes it.

So, I submit the music I’m composing to God, and ask him to do more with it than I can!

*This is quite different to my own tradition (Evangelical/Baptist), in which the delivery of the Good News (‘evangelion’), expounded in a sermon, forms the focal point of the service. This isn’t the place to explain the difference; just to point out that I’m sympathetic to both ways of doing things. :)
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The Mass of History

12/6/2024

4 Comments

 
Pictureme being crushed by a particularly weighty mass
Which piece of writing has been set to music the most times, by the most composers? I’m pretty sure it would have to be the Ordinary of the Mass of the Western Christian Church. ChoralWiki has over 1,500 different Mass settings listed – and that’s just the ones in Latin, freely available online.
 
My job right now is to compose another one. Technically, it’s going to be a Communion Service, because it will be in English and for an Anglican church. But the foundational text is the same.
 
For centuries, this text has been heard (spoken, chanted, sung) in church services all over the world, week after week. It’s called the “Ordinary” because it’s the unchanging part, the same words every service. Around this fits the “Proper”, the bits of the liturgy that are specific to that particular day.
 
I’m a Baptist, and – like a lot of present-day Protestants – we don’t use this text anymore. But a great many churches still do. And for all Christians, it’s part of our shared heritage. It’s the way that God has been worshipped, and the way that the Good News of Jesus Christ has been proclaimed, for millions of people, for well over a thousand years.
 
How is a composer to deal with such a huge historical burden? How am I going to come up with music for this text that is different from everybody else’s? (Different enough to be worth writing!) And… why am I doing this?
 
I’m doing this as an act of worship. And because of that, the weight of history is actually not a thing. Worship is not a competition! And worship is not a burden either… it’s a “giving up” of whatever I have to God, including myself.
 
All I have to do is find an authentic way to “speak” this text in music, in my own language, as I really mean it. Which I do…


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    Audio Divina

    The Blog in which David John Lang listens to Good Music

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    The views expressed in this blog are my own, and don't necessarily have anything in common with the views of other composers or musicians mentioned herein.

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